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I finally got around to reading the first book of the His Dark Materials trilogy. I had been rather disappointed by the movie, but liked the book a lot better. (Thanks to Starstuff btw for showing me how to link to the stylish themed instance of an entry rather than the dull white page I've linked to until now.)

I managed to connect the dots a little too quickly for my liking near the end, figuring everything out before Lyra did even though I didn't actually know anything she didn't. Ah, the curse of being overly intelligent. Not to mention modest ;)

I'm quite puzzled at why TPTB decided to leave out the last part of the book when making the movie though. Yes, the movie would have gotten longer (Yes, even longer than 113 minutes, imagine that!), but didn't they see how much better of a cliffhanger the book's ending is? And how the frak can anyone miss that? I just have to quote JMS on that one, even though he of course was raving scholarly discussing a different, though similarly astounding decision:

"I mean, there’s actually a kind of awe that sets in when you begin to really understand the extent of the stupidity involved...the same kind of stunned, silent reverence that comes when you finally see the Mona Lisa up close, or the first time you hear Ode to Joy performed by a live orchestra. The sheer majestic perfection of it sends you to your knees with the realization that this is not just common stupidity, it’s a Mount Everest rising into the clouds...a level of stupidity so monumental that it actually acquires horizontal perspective, like a train disappearing into the distance."

JMS, Babylon 5 - The Scripts of J. Michael Straczynski, Volume 3

There, can't possibly put it any better than that. As a matter of fact, the two issues are rather closely related: JMS is rejoicing over "the decision by PTEN [the network that originally aired B5] to delay the final episodes of each season until the start of the subsequent season." There goes the cliffhanger...

Anyway, I actually meant to give a quote from the book itself and we're getting to it. You might or might not have read my little comment-almost-turned-essay explaining why I was reading the Bible. I'm sorry if you don't know German and give this short version of what I said as an offering of peace: religion has influenced human history, art and whatever for thousands of years, so you can't hope to understand all of these without knowing anything about religion. Or, and this is where we finally get to the point, dear readers:

Lyra: "[B]ut it en't true, is it? Not true like chemistry or engineering, not that kind of true? There wasn't really an Adam and Eve?

[...]

Lord Asriel: "[T]hink of Adam and Eve like an imaginary number, like the square root of minus one: you can never see any concrete proof that it exists, but if you include it in your equations, you can calculate all manner of things that couldn't be imagined without it."

Beautiful!
 
 
I've been reading the Bible recently. Well, OK, not the Bible, but annotated excerpts. Contrary to what my dear, good friends would probably tell you, reading the Bible without at least some knowledge about the world it was created in is pretty much useless. Which is why the book I am reading, concentrates on selected verses and comments them extensively, placing them in historical, sociological, political, ... context. It was worth reading for all the things I learned about Babylonians, Egyptians, Phoenicians, Assyrians, Greeks and about a gazillion other cultures alone. By the time the Romans appeared they had me thinking along the lines of 'And just who do you think you are, upstarts? Do not meddle in the affairs of the Old Ones!' How's that for a change of perspective? ;)

Anyway, if I ever get told just how inherently violent Islam is again, I now know what to answer. I knew before that the Old Testament's God isn't exactly someone you'd like to be your buddy, but I was still surprised by some of my findings, namely:

(If you're German happens to be better than your English and you don't feel like reading the King James translation, just scroll down a little.)

[6] If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
[7] Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
[8] Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
[9] But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
[10] And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
[11] And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
[12] If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,[13] Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
[14] Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
[15] Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
[16] And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
(Dtn 13,6-16)

Special service for my German readers:
[13.7] Wenn dich dein Bruder, deiner Mutter Sohn, oder dein Sohn oder deine Tochter oder deine Frau in deinen Armen oder dein Freund, der dir so lieb ist wie dein Leben, heimlich überreden würde und sagen: Laß uns hingehen und andern Göttern dienen, die du nicht kennst noch deine Väter,
[13.8] von den Göttern der Völker, die um euch her sind, sie seien dir nah oder fern, von einem Ende der Erde bis ans andere,
[13.9] so willige nicht ein und gehorche ihm nicht. Auch soll dein Auge ihn nicht schonen, und du sollst dich seiner nicht erbarmen und seine Schuld nicht verheimlichen,
[13.10] sondern sollst ihn zum Tode bringen. Deine Hand soll die erste wider ihn sein, ihn zu töten, und danach die Hand des ganzen Volks.
[13.11] Man soll ihn zu Tode steinigen, denn er hat dich abbringen wollen von dem HERRN, deinem Gott, der dich aus Ägyptenland, aus der Knechtschaft, geführt hat,
[13.12] auf daß ganz Israel aufhorche und sich fürchte und man nicht mehr solch Böses tue unter euch.
[13.13] Wenn du von irgendeiner Stadt, die dir der HERR, dein Gott, gegeben hat, darin zu wohnen, sagen hörst:
[13.14] Es sind etliche heillose Leute aufgetreten aus deiner Mitte und haben die Bürger ihrer Stadt verführt und gesagt: Laßt uns hingehen und andern Göttern dienen, die ihr nicht kennt,
[13.15] so sollst du gründlich suchen, forschen und fragen. Und wenn sich findet, daß es gewiß ist, daß solch ein Greuel unter euch geschehen ist,
[13.16] so sollst du die Bürger dieser Stadt erschlagen mit der Schärfe des Schwerts und an ihr den Bann vollstrecken, an allem, was darin ist, auch an ihrem Vieh, mit der Schärfe des Schwerts.
[13.17] Und alles, was in ihr erbeutet wird, sollst du sammeln mitten auf dem Marktplatz und mit Feuer verbrennen die Stadt und alle ihre Beute als ein Ganzopfer für den HERRN, deinen Gott, daß sie in Trümmern liege für immer und nie wieder aufgebaut werde.
(Dtn 13,7-17)

(Btw, if you're of the really attentive sort, you're probably asking yourself why the verse numbers in Luther and King James are different. If you find out, be sure to let me know, as I have no frakking idea.)

Now, what exactly is so remarkable about these verses? They don't just describe God getting really pissed off like the stories of Sodom and Gomorrah or the Great Flood. No, they tell people to judge their neighbours. By killing them. Sharia anyone?

Now, just for the record, I do not believe that either Christianity or Islam are inherently violent. I just can't stand those Christians who with their 'holier than thou'-attitude condemn other people's religion based on a few verses while gracefully ignoring the dark pieces of their own book.

As for my reading, I've finished the Old Testament last night and am going to take a break before reading the New one.
 
 
 
 

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